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Cyclops One, by Jim DeFelice

EYE IN THE SKY

Cyclops One: America's most advanced airborne laser system. Capable of taking out a dozen missiles and warplanes from three hundred miles away, it will change the face of combat forever -- perhaps rendering war itself obsolete. Until the plane carrying it vanishes in a storm over the Canadian Rockies.

With the specter of sabotage -- or something worse -- looming over the entire operation, America's top investigators are called onto the case. The best is Special Agent Andy Fisher, whose irreverent manner and unorthodox techniques have gained him the reputation as both a genius and a wild card within the FBI. As Fisher's investigation deepens, more questions emerge about the laser, the hyper-secretive private agency that developed it, and the true motives of those involved in the Cyclops One project -- a conspiracy that may end with the beginning of World War III....

  • Sales Rank: #2708143 in Books
  • Brand: Brand: Pocket Star
  • Published on: 2003-09-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.00" h x 1.00" w x 4.00" l, .0 pounds
  • Binding: Mass Market Paperback
  • 384 pages
Features
  • Used Book in Good Condition

Review
New York Times bestselling author Dale Brown Dead-on....A complex and intricately plotted story that skillfully combines a military techno-thriller with a classic "who-dunnit." -- Review

About the Author
Jim DeFelice is a former newspaper reporter and editor. His first novel, Coyote Bird, was published in 1992. Since then, he has authored or co-authored ten novels -- including Dale Brown's New York Times bestselling Dreamland series, and the Deep Black series with Stephen Coonts -- and has contributed to six fiction anthologies. He is currently at work on The Final Four, coming in 2004 from Pocket Star Books.

Excerpt. © Reprinted by permission. All rights reserved.

Chapter 1


At least fifty yards separated Colonel Thomas Howe from the dozen people clustered around the nose of the test plane, but even at that distance she seduced him. A thick flight suit and a layer of survival gear obscured the soft curves of Megan's body, but he could still sense the sway of her hips. His lips tasted the perfumed air around her; his thumb caught the small drop of sweat forming behind her ear. Megan York had her back to him, but she pulled him forward like a mermaid singing to a castaway.

If he'd stopped there, fifty yards away -- if Howe had turned and gone across the cement apron to where his own plane waited at the edge of the secret northern Montana airstrip -- a dozen things, a million things, might have been different. Or so he would tell himself later.

But Howe didn't stop. He continued toward her, drawn by the warmth he had felt the night before as he had undressed her. Blood rushed to his head; the air grew so thick he could barely breathe.

When he was about ten yards from her, Megan turned. Seeing him, she frowned.

Her frown was a bare flicker, lasting only a fraction of a fraction of a second, but in that instant a hole opened in his chest. Despair, then anger, erupted from it.

Had he been alone in a house or a building, Howe would have punched the wall or whatever fell in range. But he was not alone, and this fact and his training as a combat pilot made him cock a smile on his face.

"Hey," he said.

"Hey yourself."

"What's up?"

"What's up with you?"

The others standing nearby seemed to fade back as they stared at each other. Finally, Howe blinked and slung a thumb into the side of his survival vest. His anger returned for a half moment, and then he felt a great loss, as if they hadn't made love for the first time only a few weeks before but for the ten thousandth time, as if they'd grown old in each other's arms and now she wanted to leave.

Until that moment he hadn't realized he was in love. It hadn't been real, like a bruise on his arm or a broken rib. Until that moment desire had been just sex, not something that could cling to his chest like a tight sweater you could never take off.

"Looks like it's going to rain," she said.

"Hope so," he said.

Rain -- heavy rain -- was the purpose of the exercise today. The Cyclops laser in Megan's modified 767-300ER had not been fully tested in foul weather. Developed as a successor to the airborne laser (ABL) missile-defense system, the weapon's COIL-plus chemical oxygen iodine laser projected a multifaceted beam of energy through a nose-mounted ocular director system that was in many ways reminiscent of the nose turrets on World War II aircraft. The laser could strike moving and nonmoving objects approximately three hundred miles away. Using targeting data from a variety of sources, it could destroy or disable up to fifty targets on a mission, at the same time directing advanced escorts in their own more conventional attacks, thanks to a shared avionics system.

The escorts were themselves impressive weapons systems: F/A-22Vs, specially built delta-wing versions of the F/A-22 Raptor prepared by the National Aeronautics Development and Testing Corporation (NADT), which was also overseeing Cyclops's final tests before production. The F/A-22Vs -- generally called Velociraptors -- traded a small portion of their older brothers' stealth abilities for considerably greater range and slightly heavier weapons carriage, but their real advance lay in the avionics system they shared with Cyclops. With a single verbal request, the Velociraptor pilot could have an annotated, three-dimensional view of a battlefield three hundred miles away, know which targets Cyclops intended to hit, and have suggestions from a targeting computer on how to best destroy his own. The system was scalable; in other words, it would work as well with two Velociraptors as with twenty.

In theory, anyway. Only four F/A-22Vs currently existed in all the world, and there were only two Cyclops aircraft, though presumably today's test would lead to funding for a dozen more.

"We ready?" Megan asked Howe.

"You pissed at something?" Howe said instead of answering. Besides flying chase, he was in charge of overseeing the system's integration for the Air Force, the de facto service boss of what was in theory a private program until it proved itself and was formally taken over by the military. He was the top "blue suit," or Air Force officer, on the project, though the hybrid nature of the program diluted his authority.

Dominic Gregorio pushed his big jaw between them, saying something about how they'd better hit the flyway before the weather got too tremendously awful. The forecast had the storm continuing for two or three days.

"Pissed?" asked Megan. "Why?"

A phony answer, he thought.

"We ready to hit the flyway?" repeated Dominic.

He giggled. For some reason the engineer thought flyway was the funniest play on words ever concocted in the English language.

"Kick butt," Megan told Howe. She slugged his shoulder and swept toward her plane.


By the time the altimeter ladder on Colonel Howe's heads-up display notched ten thousand feet an hour later, he had nearly convinced himself he hadn't seen her frown. Howe pushed the nose of his F/A-22V right, swinging toward the south end of the test range. Megan's 767 was just settling into its designated firing course about three hundred yards ahead, wings wobbling ever so slightly because of the severe turbulence they were flying through. The synthesized radar image in Howe's tactical display showed the plane as well as its course; its annotations critiqued Megan's piloting skills, noting that she was deviating from the flight plan by .001 degree.

Howe's Velociraptor, with its delta wings and nose canards, had been designed to work with Cyclops as a combination long-distance interceptor and attack plane, able to switch seamlessly from escort to bombing roles. The long weapons bay beneath its belly would include a mix of air-to-air AMRAAM-pluses and air-to-ground small-diameter GPS-guided bombs; the bays at the side would have either a heat-seeking Sidewinder or an AMRAAM-plus, an improved version of the battle-tested AIM-120. Roughly a dozen feet longer than a "stock" Raptor, the Velociraptor's massive V-shaped wings allowed it to carry nearly twice the fuel its brother held. Its rear stabilizers were more sharply canted and included control surfaces operated with the help of a hydrogen system to radically change airflow in milliseconds, greatly increasing the plane's maneuverability.

"Birds, this is Cyclops. We're in the loop," said Megan, alerting Howe and his wingman that the test sequence was about to begin.

"Bird One," acknowledged Howe. He looked down at the configurable tactical display screen in the center of his dash, which was synthesizing a view of the battle area ahead. The computer built the image from a variety of sources over the shared input network of the three planes; Howe had what looked like a three-dimensional plot of the mountain below. The large screen showed not just the target -- an I-HAWK MIM-23 antiaircraft missile site -- but the scope of its radar, a yellowish balloon projecting from the mountain plain. A red box appeared on the missile launcher, indicating that the laser targeting gear aboard Cyclops was scanning for the most vulnerable point of its target; the box began to blink and then went solid red, indicating it was ready to lock. Had this been a real mission, they could have fried it before it presented any danger at all.

Howe pushed his head back against the ejection seat, trying to will his neck and back muscles into something approaching relaxation.

Far below in the rugged Montana hills, the Army I-HAWK battery prepared to fire. The missile launcher was twenty nautical miles due north, a thick dagger in Cyclops's course. When the 767 drew to within five miles, the battery would fire its weapon. A millisecond after it did, the phased-array radar built into Cyclops One would detect it. The turret at the nose would rotate slightly downward, like the giant eye of the Greek monster the weapon had been named for. Within seconds the laser would lock on the missile and destroy it between three and five hundred feet off the ground.

The only thing difficult about the test was the thick band of storm clouds and torrential rain between the plane and the ground. The rain was so bad the normal monitoring plane, a converted rc-135, which would have had to fly at low altitude through the teeth of the storm, was grounded. Cyclops had handled simultaneous firings from two I-HAWK batteries handily in clear-sky trials three weeks before; it had nailed SAMs, cruise missiles, tanks, and a bunker during its extensive trials. Only the bunker had given it problems; the beam was not strong enough to defeat thick, buried concrete, and the system relied on complicated image analysis to attempt to find a weak point, generally in the ventilation system. The analysis could take as long as sixty seconds -- something to work on for the Mark II version.

"Hey, Colonel, what's your number?" said Williams over the squadron frequency.

"Three-five-zero."

"Got five even."

Howe snickered but didn't acknowledge. The crews had a pool on the altitude where the laser would fry the missile. Three-five-zero was 350 feet, and happened to be the average of the last four trials; five meant five hundred, the theoretical top of the target envelope. Given the results of the past tests, a hit there would be almost as bad as a complete miss. Williams was just a hard-luck guy.

"I can't see a thing here," added Williams. "What do you think about me dropping down to five thousand feet?"

"We briefed you at eight," said Howe. "Hang with it."

"I'm supposed to see what's going on, right? My video's going to get a nice picture of clouds."

"Okay, get where you have to get. Just don't get in the way."

"Oh yeah, roger that. Don't feel like becoming popcorn today."

Howe flicked his HUD from standard to synthetic hologram view, in effect closing his eyes to the real world so he could watch a movie of what was happening around him. The grayish image of the sky blurred into the background, replaced by a blue bowl of heaven. Bird Two ducked down through faint puffs of clouds, its speed indicated as functions of Mach numbers in small print below the wing.

The holographic view could not only show the pilot what was happening in bad weather or night; using the radar and other sensor inputs, the Velociraptor's silicone brain could synthesize an image of what was happening up to roughly 150 miles away. The image viewpoint could be changed; it was possible to essentially "see" what Williams saw through his front screen by pointing at the plane's icon in the display and saying "first-person" to the computer. (The command was a reference to point-of-view directions in movies and books.) And this was only a start: The real potential of the computing power would be felt when unmanned aerial vehicles or UAVs were integrated into the system, which was scheduled to begin after the Air Force formally took over the program; for now, UAV data could only be collected aboard the 767 at a separate station.

Howe found the synthetic view distracting and flipped back to the standard heads-up ghost in front of the real Persipex that surrounded him before scanning his instrument readings. Speed, fuel burn, engine temperature -- every reading could have come straight from a spec sheet. The F/A-22Vs had more than a hundred techies assigned as full-time nannies; the regular Air Force maintenance crewmen, or "maintainers," were augmented by engineers and company reps as well as NADT personnel who were constantly tweaking the various experimental and pre-production systems they were testing.

"Alpha in sixty seconds," said Megan.

Something in her voice sparked Howe's anger again. He squeezed the side stick so tightly his forearm muscles popped. For a moment he visualized himself pushing the stick down and at the same time gunning the throttle to the firewall. An easy wink on the trigger would lace the Boeing's fuselage with shells from the cannon. The plane's wings, laden with fuel, would burst into flames.

Why was he thinking that?

Why was he so mad? Because she hadn't smiled when he wanted her to? Because he was in love and she wasn't?

Screw that. She loved him.

And if not, he'd make her love him. Win her, woo her -- whatever it took.

Howe nearly laughed at himself. He was thinking like a teenager, and he was a long way from his teens. At thirty-three, he was very young for his command but very old in nearly every other way. Emotionally mature beyond his physical years, Clayton Bonham had written when picking him from three candidates to head the Air Force portion of the project. Steady as a rock.

Except when it came to love, maybe. He just didn't have that much experience with it, not even in his first marriage.

Megan did love him. He knew it.

"Thirty seconds. What's Bird Two doing?" snapped Megan.

"Dropping for a better view," he answered, his tone nearly as sharp as hers.

"That's not what we briefed."

Howe didn't bother answering. They were flying into the worst of the storm. Lightning streaked around him. A wind burst pushed on the wings but the flight computer held the plane perfectly steady, making microadjustments in the control surfaces. Forward airspeed pegged 425 knots -- very slow for the Velociraptor, which had been designed to operate best in supercruise mode just under Mach 1.5.

"Fifteen seconds," said Megan.

More lightning. The only thing he could see in the darkness beyond the glass canopy were the zigs of yellow, heaven cracking open.

"Ten," said Megan.

An indicator on the RWR panel noted that the I-HAWK radar had locked on the stealthy chase planes as well as Cyclops.

"Five seconds," she said.

Howe blew a full wad of air into his mask. He felt her legs again, her smallish breasts against his chest.

Blow her away with something special: a week in Venice. They were going to have some downtime once these tests were done.

"Alpha," said Megan.

His HUD screen flashed white. In the next moment, Howe's Velociraptor plunged nose-first toward the ground.


He couldn't see. He couldn't breathe. Everything Thomas Howe had ever been furled into a bullet at the center of his skull. His head fused to his helmet and for a brief moment his consciousness fled. His heart stopped pumping blood and his body froze.

In the next moment something warm touched the ice.

Megan. Smiling, last night on the bed.

It was only a shard of memory, but it made his heart catch again.


Gravity slammed Howe against the seat as he fought to regain control of the plane. Bile filled his mouth and nose; it stung his eyes, ate through the sinews of his arms. He pulled back on the stick, but the plane didn't respond.

He wanted to cough but couldn't. The helmet pounded his skull, twisting at the temples. The F/A-22V threatened to whip into a spin. He pushed the stick to catch it and jammed the pedals.

Nothing worked.

The Velociraptor's control system had gone off-line. That ought to have been impossible.

Engines gone.

Backup electricity to run the controls should automatically route from the forced-air rams below the fuselage.

Nothing. Too late.

Out, time to get out!

But the engines were still working. He could feel the throb in his spine.

Out -- get out! You'll fly into the ground.

The computer controlled the canopy. If it was gone, if that was the problem, he'd have to go to the backup procedure.

Set it. Pull the handle.

Out!

The controls should work. Or the backups. Or the backups to the backups.

Howe hit the fail-safe switch and clicked the circuit open manually.

Nothing.

Out!

Howe forced his head downward and forced himself to hunt for the yellow handle of the ejection seat. The blackness that had pushed against his face receded slightly, enough to let him think a full thought. Without control of the plummeting plane, he was no more than a snake caught in the talons of an eagle; the yellow handle was his only escape.

The fingers on his right hand cramped hard around the stick at the right side of the seat. He looked at them, trying to will them open.

They were locked around the molded handle. He looked at them again, uncomprehendingly: Why were they not letting go?

He pulled back on the stick, then pushed hard to each side several times. If the controls worked, the plane would shake back and forth violently, trying to follow the conflicting commands. But it did nothing.

A black cone closed in around his head. Let go, he told his hand.

Finally his fingers loosened. He reached for the ejection handle, wondering if the F/A-22V had started to spin. He could no longer tell.

Augering into oblivion.

Something stopped him as his gloved finger touched the handle. He looked up and saw the large hulk of the Boeing bearing down straight at him.

Instinct made him grab the stick again. It was a useless, stupid reaction in an uncontrollable airplane; if he pulled the eject handle, he might at least save himself. The dead controls had no way of stopping the collision.

Except that they did. The F/A-22V responded to his desperate tug, pushing her chin upward and steadying on her left wing. The 767's tail loomed at the top of the canopy for a long second, the stabilizer an ax head above his eyes. Then it disappeared somewhere behind him.

Two very quick breaths later Howe had full control of the plane. He wrestled it into level flight. He called a range emergency -- it was the first thing he could think to say -- then tried to hail Cyclops.

Empty fuzz answered.

"Bird One to Cyclops," he repeated over the frequency they had all shared. Ideas and words blurred together, his mind several steps behind his instincts; he couldn't sort out what he needed to say, let alone do. "Two? Williams, where are you? Cyclops? Bird Two? No joy! Shit -- lost wingman! Break off! Shit."

Howe sent a long string of curses out over the radio before finally clicking off to listen for a response. He put his nose up, trying to get over the weather. Worried that he would hit either his wingman or the Boeing, he kept his gaze fixed on the sky over the heads-up display until he broke through the clouds. Only then did he look back down at his instruments.

Everything was back, everything. All systems were in the green. The only problem seemed to be the radar: completely blank.

The techies would pull their hair out over this one. He reached for the radar control panel on the dash, manually selecting search and scan mode. The auxiliary screen flashed an error message listing several circuit problems.

Then it cleared. The screen tinged green before flashing a light blue, the color of empty sky. no contact appeared in the right-hand corner. His position indicator showed he was now over Canada, just north of the intended test area.

Howe keyed the self-test procedure for his radar. As it began, he tried reaching Cyclops again.

"Bird One to Cyclops. Hey, Megan, you hear me or what?"

Howe waited for her to snap back with something funny. He felt ashamed of his anger now.

"Bird One, this is Ground Unit Hawk. What the hell is going on up there?"

"I had a major equipment flakeout," he told the ground controller at the I-HAWK station. "Controls just disappeared. Looks like I still have a problem with my radar. Until your transmission I thought my radio was gone as well. I can't reach Cyclops or my wingman."

"Neither can we."

"Give me a vector," he said, twisting his head around to look for the planes.

"Negative. We don't have them on our radar."

"What?"

"We have you and that's it. Cyclops and Bird Two are gone. Completely gone."

Copyright © 2003 by Jim DeFelice

Most helpful customer reviews

7 of 7 people found the following review helpful.
Craft and Style
By James A. Thompson
Jim DeFelice is a writer with craft and style. His character development goes beyond the pedestrian and trite descriptions of other action authors. He puts you in the pocket of FBI agent Andy Fisher as his right-brain analyses keep his cohorts two steps behind his cloud of cigarette smoke. Makes you want to have a scotch and a smoke with him - just don't offer to play barroom darts!

I first discovered DeFelice's writing in his opening four paragraphs of 'Wolf Flight' in Coonts' 'Victory - On The Attack'. His opening page of 'Wolf Flight' took me over with his striking literary beauty. What clarity and significance of writing! It's the kind of writing that English professors should assign as Summer reading to incoming freshmen. The kind of writing perfection that the book critics miss every day, to their eternal shame.

Put DeFelice on your Author Search. You won't be disappointed.

0 of 0 people found the following review helpful.
Good read
By MCSE
Good read

7 of 7 people found the following review helpful.
Don't miss the thrills!
By A Customer
What Arthur Conan Doyle did for detective fiction, Jim DeFelice does for the techno-thriller. And CYCLOPS ONE certainly lives up to expectations. Andy Fisher, the flip, funny hero of the novel, drives this nail-biter like a runaway freight train. DeFelice fans get ready for the ride of your life!

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  • Sales Rank: #913459 in Books
  • Brand: Brand: Pocket Books/Star Trek
  • Published on: 2006-08-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 1.05" h x 4.24" w x 6.76" l,
  • Binding: Mass Market Paperback
  • 640 pages
Features
  • Used Book in Good Condition

About the Author
DAVID R. GEORGE III wrote the Crucible trilogy for Star Trek's 40th anniversary as well as Olympus Descending for Worlds of Star Trek: Deep Space Nine, Volume Three. He previously visited DS9 in the novels The 34th Rule, set during the timeframe of the series, and in Twilight, set after the finale. His other Star Trek contributions include a first season Voyager episode, "Prime Factors," and one of the Lost Era books, Serpents Among the Ruins, which hit the New York Times bestseller list in Fall, 2003. Currently he is writing a novella for Star Trek: Myriad Universes: Shattered Light, coming in December, 2010, from Gallery Books.

In his almost nonexistent spare time, David enjoys trying his hand at new experiences, from skydiving to auditioning--with his lovely wife, Karen--for "The New Newlywed Game", from hiking a glacier in Alaska to belly dancing in Tunisia, from ocean kayaking in Mexico to having dinner at an actual captain's table somewhere in the Pacific Ocean. Recently, he performed his first wedding ceremony--which he and Karen also wrote--marrying their friends Jen and Ryan Van Riper. David believes that the world is a wide, wondrous place, with exciting adventures waiting around just about every corner.

He remains free on his own recognizance.

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4 of 4 people found the following review helpful.
Of Two Minds
By S. D. Wright
I'm of two minds with this book. On the one hand, I love the prose. It's a beautifully written, richly detailed character study of Leonard McCoy. I can see where some folks might complain about the wordiness of it (I read it on Kindle, so don't have a sense of the sheer HEFT of the physical novel), but it's nice to have a Trek book that isn't just A to B to C. Some of the descriptive passages were just lovely, especially in the first half of the book, as McCoy struggles to take in and understand life in the early 20th century. I liked the characters in the small South Carolina town, and I could see in my mind's eye the gradual assimilation of this 23rd century doctor who eventually realizes he's not going home.

On the other hand, the "future" parts of the story were kind of disjointed and, well, dull. It felt like a Trek survey course. I found myself skimming the 23rd century parts until I could get back to the other universe. I kept waiting for something to happen to dovetail the two universes, to give it some point. But it never did. And, frankly, I just wanted stuck-in-the-past McCoy to find some freaking happiness. So the end of that universe's story was more than a little disappointing.

***mild spoilers ahead***

There were things I just didn't get, even though I went back and re-read carefully. Like, why were Natira and Lynn described as doubles for each other? Why didn't 20th century McCoy come down with that fatal disease that 23rd century McCoy did in For the World is Hollow...? Why was McCoy so disturbed, really all of a sudden, about the prospect of an early death - so much so that he could remember events that happened in another reality? (And a really minor one: why didn't Spock go to McCoy's wedding?) I felt like there were plot points that maybe were covered in other books that weren't explained in this novel, yet other plots were mentioned over and over again even though they happened on-screen.

Especially in the "future" portion, there were so many characters and situations introduced and referred to that just...never went anywhere. For example, how many pages were devoted to the M'Benga numbers and the chronometric particles - leading me to believe that it would have something to do with past-McCoy - yet it had absolutely nothing to do with that part of the plot. So by the end of the novel, I was thinking, Well, I read all that quite carefully so I wouldn't miss any clues, and it didn't matter one bit!

Honestly, I think I would have enjoyed this book better if it had been JUST the alternate reality part, McCoy's struggle to adapt to life in the past. That was compelling.

I can't NOT recommend it, because the 20th century part is almost completely wonderful. But I can't fully recommend it because so much of the 23rd century plot left me with a so what? feeling.

4 of 5 people found the following review helpful.
Unquestionably THE best Star Trek book I've ever read.
By James Yanni
And I've probably read over 200 of them. This book starts from the point at which, in the episode "City on the Edge of Forever", Kirk and Spock have to go back into the past to prevent McCoy from inadvertantly changing history. The chapters of this book alternate between following McCoy's life once they return, sometimes filling in details that we never saw during the series but which are eminently plausible given what we do know, and other times detailing events which we recognize in order to give a recognizable time-frame to the story, with other chapters which delineate McCoy's life in the timeline that WOULD have happened (did happen?) had Kirk and Spock not successfully prevented the change in history (before they successfully repaired the change?). It is a delightfully in-depth look at McCoy, not just in one life, but in two.

What's more, it made me THINK. (How often does a Star Trek novel manage THAT?) What's more, it made me think about something that wasn't even part of the story: what if, in the altered timeline, it wasn't simply her surviving the traffic accident that caused Edith Keeler to change history? What if, after having saved her life, McCoy became romantically involved with her, and through his long-term association with her, inadvertantly, gave her enough emotional support to enable her to move beyond small-time, local charity to have the confidence to dare to move in circles that enabled her to become the force behind the peace movement that delayed American entry into the war? If so, then simply removing McCoy from the timeline after he saved her life would have been sufficient to set things right, and Kirk's traumatic decision to let her die in order to save the proper course of history was wholly unneccessary. As it happens, this is NOT the history envisioned by this author, but thinking about the question of what McCoy did during his long stay in the past in the timeline in which Kirk did not put things to right brought this thought to my mind.

It is, perhaps, a sign of a truly successful novel when the story inspires the reader to think "what if" BEYOND the plot of the story itself. Furthermore, the characterizations in this book were handled superbly, the plot(s) were fascinating, the timing/pacing were perfect, and the actual nuts and bolts of the writing -- which is to say, the editing and proofreading -- were flawless or nearly so, MUCH better than in most mass-market paperbacks.

For any fan of the original Star Trek series, to say nothing of any fan of the character McCoy, this book is an absolute must-read. For anyone not actually antagonistic to the Star Trek universe, it would make an excellent and thought-provoking read. And even if you are, generally, hostile to Star Trek and consider anyone who follows it to be a geek, you really ought to consider reading this book; it is, apart from its Star Trek setting, a very well-written and thought-provoking story.

11 of 13 people found the following review helpful.
Not the real McCoy
By R. Spottiswood
After reading Olympus Descending in the DS9 Worlds series, I had really high expectations for this book. Not only were they not met, I did not enjoy this book in its own right. The most obvious reason is the tedious nature of how the author does his descriptions. The detail level is mind-boggling. At one point, he spends a paragraph on describing some hay McCoy wipes off his shirt. It reminded me of a Star Trek RPG tip for Narrator's, that they don't have to go into minute detail about the environment, the players have seen it on the show. Someone could have advised this author that all of his readers grew up on Earth, and we know what it looks like around here. On the flip side, the author doesn't go into much detail about about the setting's effect on the characters. When someone enters a room for the first time, everything is about the appearance and little is said of the character's reactions to it. It even shades over to affect the dialogue, which is what David R. George otherwise excels at. For the first two hundred pages, we get bland descriptions of people's emotional stances or reactions, which should have been, and often are, clear from their speech. Thankfully after that the characters talk a lot more, and the book finally becomes truly readable.

However, by that point another problem has become evident. Usually, the only times the characters truly sound like themselves are when the author has lifted the dialogue from the show. (With the exception of Spock. With his minutely detailed descriptions and love of dry sarcasm, the author's book on Spock might be worth reading.) The author looked into McCoy's past, of which the incident that stands out most is his fleeing from a failed marriage into Starfleet. The author took that one event, spun it into a life-long pattern, extrapolated back to childhood events that could have caused it ... and then retrofit McCoy's personality to match that generic psychological profile. McCoy's best traits are his rampant emotionalism, his great compassion and his ability to empathise with people. This McCoy is a hollow man. He cannot bring himself to really care about other people, and because he does not understand himself and refuses to try, he cannot really understand anyone else either.

There isn't much point in reading a book about one character when that character is done wrong. There are actually quite a few times the book is worth reading, but when they feature McCoy, only when the author is treating him as the Star Trek character and not as a walking psych profile. I would not recommend this book for fans of the Original Series in general or McCoy in particular. Also, I have to say that there is evidence that the author intends to treat Kirk the same way he did McCoy, and so after reading this I am quite unlikely to get the third book in this series.

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Minggu, 17 Mei 2015

^^ PDF Ebook The Wire: Truth Be Told, by Rafael Alvarez

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The Wire: Truth Be Told, by Rafael Alvarez

Created by David Simon, The Wire is told from the point of view of both the police and their targets. The first season focused primarily on the investigation of the Barkdale drug-dealing crew, while the second season examined the issues confronting the Baltimore waterfront and its unions, along with the continuation of the Barkdale storyline. The book will examine the themes and storylines of the first two seasons, as well as looking ahead to the show's direction for the third and future seasons, interspersing the stories of the real-life people upon whom the show's characters are based. The book will also have numerous photos from the show which capture the flavour of the local Baltimore locations. With an introduction by show creator David Simon, as well as contributions by bestselling and award-winning authors George Pelecanos, Laura Lippman, and Anthony Walton The Wire companion book will enhance the show's appeal for readers and fans.

  • Sales Rank: #540444 in Books
  • Brand: Brand: Pocket Books
  • Published on: 2004-09-14
  • Original language: English
  • Number of items: 1
  • Dimensions: .95" h x 6.58" w x 9.42" l,
  • Binding: Hardcover
  • 288 pages
Features
  • Used Book in Good Condition

From Publishers Weekly
After HBO launched its gritty, Baltimore-based series, The Wire, in 2002, it ran for five seasons and 60 episodes. The show was created by former Baltimore Sun crime reporter Simon, who pitched the drama series as an anti–cop show and as a novel for television, bolstering his writing staff with such novelists as Richard Price, Dennis Lehane, and George Pelecanos. Initially perceived as a crime show, Simon wanted to explore larger themes of politics, sociology, and economics while depicting all angles of life in Baltimore, from news media mediocrity to the life of addicts, dealers, whores, johns, and the homeless: This is the world of The Wire, the America left behind. Low ratings were followed by critical acclaim. In addition to detailed episode guides, total cast/character breakdowns, crew listings, 300+ b&w photos, and a glossary of the street slang employed in the show's dialogue, the book includes a dozen insightful, informative contributions by a variety of journalists, directors, screenwriters, and novelists, including Pelecanos, Laura Lippman, and Nick Hornby, who interviewed Simon. Other interviews include Little Melvin Williams, one of the legendary kingpins in the annals of Baltimore narcotics, who from prison went into the show's third-season cast. Weaving a sprawling tapestry of both the TV drama and the Baltimore cityscape, Alvarez, a Baltimore Sun reporter for 20 years and The Wire staff writer, has compiled engrossing, definitive coverage certain to lure HBO viewers into bookstores. (May)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review
Tony KushnerNot the usual coffee-table photo book, but something substantial, complex, honest, challenging, revealing, funny and also unprecedented, unique-a book, in other words, worthy of "The Wire."

About the Author
Rafael Alvarez is a novelist based in his native Baltimore. He learned to write on the city desk of the BALTIMORE SUN. He is the author of ORLO AND LEINI MEET THE INVISIBLE MAN and occasionally works as a laborer on ships crewed by the Seafarers International Union. He has been a writer on all of THE WIRE's five seasons.

Most helpful customer reviews

71 of 75 people found the following review helpful.
First Timers Only
By LVT06
As with the earlier review, because this book is mostly episode summaries of the TV series, it doesn't give die-hard fans any real production or factual background. There are some interesting sidebar sections about the writers, cast and the city that will appeal to fan interest. But if you've followed all the seasons and own the DVDs, this book won't add much to your appreciation.

3 of 3 people found the following review helpful.
A fine companion to a brilliant and underrated series
By N. Durham
HBO's brilliant, riveting, and sadly underrated series The Wire wrapped up just a short time ago, which makes it all the more worthwhile to revisit or discover this hardcover companion to David Simon's critically acclaimed crime drama. Compiled by series writer and novelist Rafael Alvarez, The Wire: Truth Be Told features insightful commentaries from series creators Simon and Ed Burns, as well as essays by authors George Pelecanos, Laura Lippman, Anthony Walton, and Joy Lusco Kecken, and episode summarizations of the first two seasons of the series, concluding with the beginning of the third season. Peppered throughout the book are pictures of the actors and scenes from the series, as well as discussions of some of the characters' real-life counterparts, and tributes to late producer Robert F. Colesberry; who if it were not for his involvement, the show possibly would never have existed, let alone made it for five seasons on HBO. Though there are many insightful observations and interesting tales to be found here, as a Wire purist one may wish that there was just more included here. The book itself is a pretty quick read, but is an essential one nevertheless for devoted fans of what may very well have been one of, if not the, greatest programs to ever grace the television screen. All in all, The Wire: Truth Be Told is a more than fine companion piece to the beloved drama, and is by all means worth picking up.

0 of 0 people found the following review helpful.
The book was used, which was a surprise. ...
By Amanda Swank
The book was used, which was a surprise. Otherwise the price was fair and it was the book my fiancé wanted so he was excited to receive it so quickly.

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Jumat, 15 Mei 2015

~ Ebook Tales from Wrescal Lane (WWE), by Mick Foley

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Tales from Wrescal Lane (WWE), by Mick Foley

The biggest-selling author in the history of the WWE returns to the fold with an illustrated story book for children of all ages; Wrescal Lane contains two stories set on the imaginary street of that name, where everyone's favourite WWE Superstars lived together as children. Join the young Rock, Stephanie and Shane McMahon, Kane, The Dudley Boys and others as they learn an important lesson about sharing in The Dudleys Do Right and a young Mick Foley and Kurt Angel are taught why they shouldn't brag in Kurt Koaster. Accompanying Mick's smart stories is award-winning artist Jill Thompson, whose adorable illustrations bring the world of Wrescal Lane to life.

  • Sales Rank: #1182103 in Books
  • Published on: 2004-10-19
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.18" h x .45" w x 8.82" l,
  • Binding: Hardcover
  • 64 pages

About the Author
Mick Foley is the former Commissioner of the World Wrestling Federation and one of its biggest Superstars. He loves amusement parks, is an American history buff, and can withstand more pain in one hour than most of us could in a lifetime. He is the author of several bestsellers including Have a Nice Day and Foley is Good. His first novel Tietam Brown was published in 2003. Wrescal Lane will be his third book for children. He lives in Long Island, New York.

Most helpful customer reviews

2 of 2 people found the following review helpful.
Even good writers have an off day!
By C. Baker
I have read just about every one of Mick Foley's other works and have found him to be not only an entertainer in the squared circle, but a thoroughly engrossing storyteller with a great characterization of whatever personalities who places in his book, whether fictional or non-fictional. However, even though yes, I do understand that this is a child's book, it still fell a little flat. These are heroes that kids may look up to in the wrestling ring, and I did not feel that the average child would be able to relate to them drawn as children. I also did not feel the amount of time or care put into it as in his other books. Unfortunately it felt as if it were rushed together to meet a deadline. Sorry Mick!

10 of 11 people found the following review helpful.
Good for what it is.
By Scott A. Misko
I have to say that I really enjoy Mick Foley's children books. I have gotten both the Halloween and the Christmas books and have made reading these books an annual holiday tradition. These books are whimsical and above all try to teach a moral lesson. One thing that does need to be addressed is the need to continue to bring these books up to date as the WWE roster changes. Wrestling fans have short memory so characters like Stephanie McMahon and the Rock seem to fade from memory. When reading to the children, they want to hear about Chris Beniot and Eddie Guerrerro, JBL and Booker T. In another year, it will be a whole new group.

In Summary, a fun read, especially to the children. Each book has a moral and the kids seem to love them. This book was no exception.

1 of 1 people found the following review helpful.
Fantastic!
By Sadie L. Wilson
I found this an awesome book, great for kids young and old. It is very easy for children to read, and a favourite among those little wrestling fans. I think Mick Foley did a great job with this book, and I look forward to seeing more. The only downsides are that the story lines are old, the stories too short, and the book needs more characters, for example there were some pictures of wrestlers on the book, that didn't actually appear in the stories. Overall I highly reccomend it, it's worth the money.

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Kamis, 14 Mei 2015

? Ebook Receiving Love Workbook: A Unique Twelve-Week Course for Couples and Singles, by Harville Hendrix, Helen Hunt

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Receiving Love: Transform Your Relationship by Letting Yourself Be Loved

In 2004, Harville Hendrix and his wife, Helen LaKelly Hunt, co-creators of Imago Relationship Therapy, authored Receiving Love, a critically acclaimed guide to cultivating a loving, long-lasting relationship that Publishers Weekly called "intelligent and insightful . . . wise and sophisticated." Now, in the Receiving Love Workbook, Hendrix and Hunt have constructed a companion to that groundbreaking book in which they outline a simple, practical plan that will help you to apply the advice and exercises in Receiving Love to your own relationship.

Receiving Love showed that while many men and women know how to give love, many more undermine their relationships by never having learned how to accept it. The Receiving Love Workbook will help you and your partner to explore the effect that this type of self-rejection has had in your individual lives and in your relationship as a couple. It contains a unique twelve-week course designed to help you work through the exercises in Receiving Love. It provides the same step-by-step instructions and examples that couples who participate in a couples' workshop or work with an Imago Relationship Therapist would experience.

For those who are ready to take specific steps to surmount the self-rejection and heal its causes, the Receiving Love Workbook will help you to make the changes that will establish an easy, natural pattern of giving and receiving love and that will create the relationship of your dreams.

  • Sales Rank: #114892 in Books
  • Brand: Brand: Atria Books
  • Published on: 2006-05-09
  • Released on: 2006-05-09
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x .70" w x 7.37" l, .89 pounds
  • Binding: Paperback
  • 208 pages
Features
  • ISBN13: 9780743483711
  • Condition: New
  • Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!

About the Author
Harville Hendrix, Ph.D., a clinical pastoral counselor and co-creator of Imago Relationship Therapy, has more than thirty-five years' experience as an educator, public lecturer, and couples' therapist.

Most helpful customer reviews

7 of 8 people found the following review helpful.
Must read.
By Amazon Customer
I'm biased, because I am an Imago therapist - but this book has made a significant difference in the lives of my couples. This is the fourth in the series, yet can stand on it's own.

4 of 5 people found the following review helpful.
Stop Everything.....This is it!!
By Tough Nut
I've read just about every relationship book out there and this series by Doc Hendrix is the best thing I've ever ran across. Most books address symptoms, they provide patch work fixes. It feels like those other books treat aids lesions while the Imago method cures the aids!! I just can't say enough about these books! They are probably the hardest books I've ever read (fighting my ego the entire time I read it). This is more than about relationships....its about all human interaction. These books could change the world!!!

PS: I know I sound like a 13 year old girl talking about Justin Beaver but I'd like to assure you I'm not prone to rants of affirmation over the latest and greatest fad...I'm actually kinda a cynic. These books will change you forever......if you've got the strength to actually look inside.

5 of 6 people found the following review helpful.
Receiving Love Workbook.
By Franklin Hernandez
I have read so many books about relationships and by far the manual "Getting the Love you Want" and this workbook, are the best!

See all 13 customer reviews...

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Senin, 11 Mei 2015

!! Free Ebook Faith and Feminism: A Holy Alliance, by Helen LaKelly Hunt Ph.D.

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Faith and Feminism: A Holy Alliance, by Helen LaKelly Hunt Ph.D.

Why do so many women of faith have such a strong aversion to feminism? And why do so many feminists have an ardent mistrust of religion? These questions are at the heart of Helen LaKelly Hunt's illuminating look at the alliance between spiritual conviction and social action. Intelligent and heartfelt, Faith and Feminism offers a perceptive look at the lives of five spirited and spiritual women of history, women who combined their undying faith with feminist beliefs and who made the world a better place by doing so.
• St. Teresa of Ávila, a woman whose bravery in confronting her shadows gave her the strength to connect with the world and live a life of divine action.
• Lucretia Mott, a Quaker minister, who rose from her quiet upbringing to become a passionate speaker and activist working tirelessly on behalf of justice and peace.
• Sojourner Truth, a Christian slave, who spoke out with unwavering courage to claim her God-given rightful place as an African American and a woman.
• Emily Dickinson, an extraordinary poet, who touched the world with her ability to capture and transform the experience of suffering.
• Dorothy Day, a radical journalist, who lived a life of voluntary poverty as a way of expressing her passion for the Christian faith and care for those in need.
A remarkable book that focuses on the idea that spirituality and feminism are really different expressions of the same impulse to make life more whole, Faith and Feminism offers a powerful catalyst for reflecting on our sense of self -- and for living and loving according to our deepest values.

  • Sales Rank: #206973 in Books
  • Brand: Atria Books
  • Published on: 2004-07-20
  • Released on: 2004-07-20
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.44" h x .60" w x 5.50" l, .70 pounds
  • Binding: Paperback
  • 240 pages
Features
  • Great product!

About the Author
Helen LaKelly Hunt, Ph.D. used her education in psychology to help develop the Imago process as well as to support gender equity -- for which she was inducted into the National Women's Hall of Fame. She is in great demand as a public speaker.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter 1: To Build a Dialogue

Attempting to bridge secular and faith-based feminism is very important. Women of faith feel that the rights movement is anti-religion, and the rights activists haven't made enough effort to listen to and include the women of faith. The social justice movement needs both voices. We need to be able to move to the next step, of dialogue between the rights world and the religious world.

-- Dorothy Q. Thomas

In past decades, many of us have been aware of a gulf between faith-based and secular feminism. On one side were activists who found religion indispensable to their activism. On the other were activists who found religion outdated, superficial, or perhaps just irrelevant to their activism. While on a personal level, there was some interaction between these two groups, an occasional casual friendship, on the philosophical level, there was a barrier. If a feminist happened to refer to her spiritual life in "mixed company," she was likely to be met with an embarrassed silence. But if she talked exclusively from a secular point of view, she was using the lingua franca of the movement, and nobody would raise an eyebrow.

Dorothy Q. Thomas, founding director of the Human Rights Watch Women's Rights Division and a 1998 MacArthur Fellow, has spoken eloquently about this division and the need for healing through dialogue. I agree with her. More women in the movement are looking for ways to reconnect and reintegrate secular and faith-based worldviews into a single, stronger feminism. In order to bridge the gulf, we need to consciously create opportunities to talk and to listen. Dialogue gives us a way to find common ground.

In 1995, I found an opportunity to engage in dialogue with women about faith and feminism. In the spring of that year, I was preparing to attend the United Nations Fourth World Conference on Women in Beijing, China. It seemed to me that the conference was a once-in-a-lifetime opportunity to hear from women from all over the world about important issues in their personal and social lives.

I decided to interview conference participants about their thoughts on religion and the women's movement, and developed a survey consisting of three open-ended questions. The questions were designed to encourage my interviewees to share their personal experiences regarding religion and feminism. Originally, I had hoped to interview women from all over the world, but as I thought about it, I focused only on women from the United States. I had a hunch, which was later confirmed, that women from other countries might not split their faith from their feminism the way we do in the United States. My questions to American women were simple. Was the social activism of secular women and faith-based women unified and coordinated? Did they experience a split between the two? And if so, why was there a split? What should be done about it? I didn't know it then, but these questions became the impetus for this book.

The results were striking. All of the fifty women I interviewed said they felt a polarization. Not one of them thought that secular and faith-based feminists were working in coalition or in harmony with one another. As they talked about the reasons for the split, many said that while spiritual matters were important to them personally, organized religion had been no friend to women. The institutionalized church has been one of the fiercest opponents of women's social and political equality. One of the women I interviewed put it most graphically: "Of course feminists shy away from religion. There is blood on the cathedral steps." She was talking about the blood of women sacrificed because of the church's doctrinal traditions.

She was right. The historical record of the church includes too many examples of women's oppression and too few documenting support for women's rights. I understand why feminists might want to stand apart from these male-centered ideologies and theologies. Why be a willing participant in an organization that has acted in opposition to its own core teachings on the equality and worth of all human beings?

If you are like me, this is a question you have asked yourself. All thoughtful people of faith must come to terms with the church's damaging contradiction between principle and practice on the subject of women's rights. I have wrestled with it for many years. Because I was raised in a Christian family, my spirituality has been nurtured within the Christian tradition. But I had to learn how to maintain integrity while practicing allegiance to a faith that I knew was deeply flawed when it came to being expressed in daily practice.

I admit to being led first by my heart in these matters. I love my faith. The beauty of the ritual and liturgy reminds me of the oneness of the entire human family. My faith makes clear to me that equality and justice are not just social constructs, but an ontology, part of the divine order of life. That we are all a part of a large web of connection that is sacred, if we have eyes to see.

For me, the brainwork comes later, after the love. Nevertheless, the brainwork has to be done. In order to be a Christian and a feminist, I must understand and reconcile apparent opposites. This reconciliation takes place within me every single day as the seeming contradictions of my faith and my feminism actually amplify and enlarge, even complete one another's core values.

What I know to be true is this: the crimes of any religious institution do not negate the value of universal love and the religious ideals at its core. Sadly, human institutions will always be flawed reflections of the values they hope to embody. Every women's organization falls short of its values and ideals as well, and the work of feminism is to name these ideals and to strive for them. If there is blood on the cathedral steps, we must also recognize the bloodshed inherent in combating political oppression. If we are so angry at the deeply flawed parts of religious institutions that we cut ourselves off from our spiritual birthright, we make no gains. Instead our anger is exacerbated by profound loss. I say preserve the anger, yes, but also preserve our right to our spiritual traditions. The patriarchy may have stolen our freedoms, but we don't have to be complicit in the abandonment of our souls.

Two Revolutions: Feminism and Religion

When I talk about Christianity and feminism, I do so with the awareness that each is a whole complex world of ideas and feelings. Although I am clear about the ways they are different, I see them springing from the same originating impulse. Both are revolutions of consciousness, a manifestation of the desire and need for inclusion and connection.

Early Christianity shook up the established order of life under Roman rule by proclaiming that freedom and grace belonged to everyone. Nearly two millennia later, early feminism (the 1830s) emerged with a similar message and made it more specific and inclusive. Then the second wave of feminism (the 1960s) articulated the message once and for all through the proclamation of the National Organization for Women, which defined feminism as "the radical notion that women are people."

These two revolutions of faith and feminism, though very different, were built upon the same fundamental assumption: every person is intrinsically as valuable and worthy of love as any other. The implications of this revolutionary doctrine are staggering. Both Christianity and feminism did more than suggest a few fresh ideas to the prevailing worldview. They shook things up until a new world order emerged. The new Chris-tian and the early feminist could see the kingdom of justice and equality for all was just within reach.

In their dynamic, pure form, both of these revolutions sought to enlarge our capacity for compassion and empathy. Both preached the transformation of the human mind and heart, and both have contributed to the evolution of new social orders. On a personal level, each of us separately can reflect on whether our experiences with Christianity and feminism have felt congruent. Have our feminist experiences been Christian? Have our Christian experiences felt feminist?

Feminism

I wanted to take some time to study the origins of American feminism, and in so doing, accidentally stumbled upon the abolitionist feminists of the nineteenth century, whose relatively unknown story needs to be told. These were women of color as well as white women, who knew that their country was founded on the ideal of "liberty and justice for all," and decided to take this declaration at face value. They took offense at the idea of a liberty that was for white men only. The same rights belonged to men and women of color, to poor people, to immigrants, to children; all humans were deserving.

The story begins with a fierce band of Quaker women who began to ponder the unequal treatment of women and people of color in the culture. In the silence of their meetings, a voice spoke to them and guided them to the work they needed to do in the world. They developed absolute certainty that God's law demanded freedom for all people. Slavery must end. They were confident that they were being called by God to bring this vision of justice into the world. No more taxation without representation. No more pay discrepancy. No more silence in the church. They tucked their Bibles under their arms and marched to the first abolitionist-women's rights meetings, propelled by the vision of this spiritual mandate.

Increasingly, scholars acknowledge that American feminism was rooted in the abolitionist movement, and that religion played a central role in condemning the institution of slavery and substantiating the need for immediate abolition. Women created many local female abolitionist societies. Representatives of these societies came together in New York in 1837, forming the Anti-Slavery Convention of American Women, the first national political women's meeting in America's history. Both black and white women met and began to break the taboo of speaking in public and petitioning in the political arena. Calling their work "the cause of God," this courageous band of 180 women saw themselves on a mission to unite Heaven and Earth, in the form of a society that would live and practice the democratic and religious ideals it espoused.

This convention has received relatively little study by historians. But the documentation of this meeting shows these earliest feminists to be revolutionaries and visionaries who had their eyes on a universal law that superseded man-made ecclesiastical and governmental laws of the day. I studied these earliest feminists for two years, focusing on how they were galvanized by their religious passion to act in radical revolution. They were catalyzed into action not by a social ethic, but by a belief in an ontology of connection -- that we are all meant to live in equality and harmony. It was this metaphysical vision that set fire in their hearts and started a social revolution. Having the conviction that something needed to change meant doing whatever was required. "This is a cause worth dying for," declared Angelina Grimke about her commitment to speak out against slavery.

The backlash against women meeting together publicly was severe. When these same women met again the next year, this time in Philadelphia, a mob of 10,000 men encircled the building, shouting and angrily throwing stones through the windows. It got to the point where no one inside the meeting hall could hear what was being said. When it was impossible to continue the meeting, the women filed arm in arm out into the street. While they were able to exit safely, the mob continued to riot around the meeting hall, breaking the doors and windows. They finally set fire to the building.

This public backlash to the women's convention was devastating in some ways but also galvanizing in others. Reading the women's diaries and other primary accounts of this event, I could feel the deepening resolve of these early feminists. It came naturally, from the deep springs of their faith in God. The women documented the proceedings of each convention, and these writings help us see how their faith and their courage to fight for social reform were intertwined. They began their meetings with prayer. Then they voted on public resolutions such as this one: "The time has come for woman to move in that sphere which Providence has assigned her, and no longer remain satisfied with the circumscribed limits with which corrupt custom and a perverse application of Scripture have encircled her." This statement is the first public call for women's rights in America.

I can't read these words without feeling stirred. And I find the phrase, "a perverse application of Scripture," to be a startling acknowledgment that the ecclesiastical structures of the day used religion as a weapon against women, especially against those who were fighting for the professed ideals at the heart of Christianity. This is not an unknown tactic in our own time. I am often embarrassed or outraged by fundamentalist doctrine that, in my view, has been used to set back the progress we've made in human rights. We must continue to be wary of the "perverse application of Scripture" for the purpose of justifying policies and institutions that keep people divided and excluded.

As I studied this early feminist organizing, I saw it was significant in other ways. The abolitionist feminists insisted on "Sympathy for the Slave" as the organizing motto. They worked in pairs, circulating petitions, and in groups on collaborative writing projects. And in so doing, they acknowledged their awareness that their abolitionist activism brought the values of empathy and relationship they had cultivated in their homes into the public realm. They had no intention of leaving behind the strengths and beliefs they knew would serve them well as they enlarged the sphere of action. Empathy and relationship -- two values desperately needed in public life today.

Ten years later, in 1848, what is generally acknowledged to have been the first women's rights meeting in America was held. Five women met in Seneca Falls, New York, for what became a notorious tea party where women plotted revolution. The women were Elizabeth Cady Stanton, Martha Wright, Jane Hunt, Mary Ann McClintock, and Lucretia Mott. They shared their outrage over not being allowed to participate in public meetings or have a voice in society. The decision was made at this small but historic meeting to place a notice in the newspaper calling for a Women's Rights Convention to be held at a nearby church. The purpose would be "to discuss the social, civil, and religious condition and rights of Woman." The notice ran on July 14, 1848, and only five days later, three hundred people, including some forty men, attended the first Women's Rights Convention. About a hundred attendees signed their names to the famous Seneca Falls Declaration of Sentiments and Resolutions, written by Elizabeth Cady Stanton. Some of the same women attending this convention had helped plan the antislavery conventions, and their knowledge of protocol helped to make this gathering a great success. This Seneca Falls Convention is considered to have officially set in motion the most important social movement of America's history.

In her memoirs, Elizabeth Cady Stanton states that there was "a religious earnestness that dignified all the proceedings." While this meeting laid the groundwork for what became the suffrage movement, in truth, the movement's social implications were broader than that. By starting with the issue of the vote for women, they were ushering in a social transformation that cut across the political, social, and economic structure of the country. Think of it! Five religious women sitting at tea, believing simply that God had called them to do the right thing, were catalytic in a groundswell movement to usher in social equity that is still reverberating in our lives.

It is remarkable that one of the most significant social revolutions of all time was fueled in large part by the personal convictions of a small band of nineteenth-century religious revolutionaries. I don't think we can begin to understand their actions if we don't make an effort to understand their faith. Nor can we understand their faith without looking more closely at their lives.

When we read their letters and study their public writings, we learn an interesting fact. Nineteenth-century feminists made a distinction between institutional authority and their own intensely personal religious experiences. The fact that the church wasn't supporting their efforts didn't mean that God wasn't supporting them, nor did it invalidate their religious faith. Those early feminists were filled with the confidence that their mission was an outgrowth of divine order and justice. They sorted out the issues wisely. Personal religious experience is not necessarily the same as organized religious doctrine. My concern is that as contemporary women we have lost the capacity to make this distinction. As far as I'm concerned, if a religious institution does not support an issue that is based upon Christ's teaching, it's imperative to challenge the institution, not necessarily the teaching.

Unfortunately, some feminists are immune to this difference. They have thrown the proverbial baby out with the bathwater. They have ignored the transformative power of religion because they deplore the stupidity and blindness of some of its practitioners. And many contemporary feminist historians have written the history of the women's movement solely from the point of view of the secular academy. They have not entered into the reality of these earlier feminists, nor truly listened to their words. This, combined with the fact that churches and temples have been among the strongest opponents of the women's movement, has created a vast chasm between faith and feminism.

Religion

As a political movement, feminism seeks to transform society by challenging and changing social institutions. Religion, on the other hand, seeks first to transform individuals through a personal relationship with God, which then results in a desire to work for the transformation of society. Religion and feminism share many common ideals.

Someone with a religious sensibility develops an acute awareness of certain questions. Do I live out my beliefs? Am I the same person in public that I am in private? Am I experiencing life as it is, delicately interconnected? Am I working from anger? Am I working from love? I know many women in secular feminism who function from this same place of integrity, but the religious feminists I know have an advantage. Their faith requires and supports the continuous exploration of these questions, and their communities of faith are there to help them find their way when the journey becomes difficult.

In order to talk about religious qualities as more than abstract ideas, let's explore how they become manifest in individual people. By listening to the voices and understanding the lives of women of faith, we will be able to see whether religion has enlarged or restricted their potential. From my study of the early feminists, it is clear to me that religion was far more to them than a source of comfort. It offered a process for integrating disparate experiences and provided a source of empowerment and transcendence that made these women giants. On a personal level, these early feminists overcame being called misfits and heretics by recognizing that, in the larger view, they were extremely important to God. In them, self-examination and self-acceptance occurred in the same moment. They presumed themselves to be incomplete, but they knew they were accepted in their incompleteness and loved anyway. And this is the optimum mind-set for anybody who wants to undertake the hard work of social change.

As the women in this book show us, faith and feminism can work together to achieve the same ends. Both Christianity and feminism offer a prophetic vision for the future by inviting the transformation of the individual and of society. The two may be experienced differently, but they point us in the same direction.

This understanding was brought home to me at an annual fund-raising breakfast for the New York Women's Foundation, one of over a hundred women's funds that make up the Women's Funding Network. After the program, Florence Pert, an associate minister of Marble Collegiate Church, approached me. "You know what's really going on here, don't you?" she asked. "This isn't just about coming together to pool resources for women's causes, the way it's talked about. This is about church."

As I reflected on her comment, I began to understand what she meant. We each contribute to the split between faith and feminism when we think of them as dualities. Social action is as much an expression of the spiritual impulse as are prayer and ministry. Women's funds include those who are marginalized and left out of the rooms of power. They give voice to those who are voiceless. They reach out to women who are in prison because they carried drugs for their boy-friends. They provide material help to inner-city mothers struggling to work and care for their children. Florence Pert carries the belief, as do many women of faith, that whenever we act for the common good, we are engaging in spiritual action. Feminist activism fostering justice, equality, and love embodies the prophetic, powerful verse in Scripture: "Let justice roll down like waters..."

Healing the Split

In the twentieth century, feminism developed in opposition to religious authority and became a secular political movement. It has sponsored an honorable political agenda and achieved significant improvements in the economic and social lives of millions of people. But in this great work, the renewing, transformational language of the spirit has been obscured.

The women's movement has not found a way to reconnect comfortably with the religious impulse that was central to its origin. Ironically, we have emulated the male model of progress through separation rather than connection. Feminist social scientists, especially those at the Stone Center at Wellesley, have written about the female pattern of development, which, given that the mother and daughter have the same gender, emphasizes the importance of remaining in relationship. This is distinct from the male pattern, which encourages separation.

The feminist movement has not been able to stay in relationship with religion. We couldn't have separated faith from feminism more completely if we had been agents of the patriarchal system separating the concept of love from the concept of power. Will such separation continue to serve the larger purposes of the feminist cause? This is an important question for each of us to consider personally.

The severe secularism of the twentieth century appears to be softening, but a dangerous extremism also appears to be growing. More people now tend to talk about matters of the spirit, but as feminists and people of faith, we must acknowledge efforts to use religion as a political vehicle to compromise our human rights. Our task is to call upon the passionate faith of the abolitionist feminists that generates within us a moral courage, that moves us toward social justice, and that opens us to our indissoluble relationship to God and to each other.

There is growing interest in examining the point at which the political and the spiritual intersect. Service to others is a spiritual value, and the overt recognition of this can be part of the development of our own wholeness. My hope is to add my voice to the chorus of other women who are calling for a bridge between the secular and the spiritual. Our effectiveness in building this bridge will depend on how well we connect to each other in every interaction. That means taking the time to listen to those who come from points of view that are different from our own. If we listen well, learn from one another, and find the ability to empathize with one another's experiences, I believe the split will have served us well. When a broken bone mends, it becomes stronger along the break. When we strengthen our connections to one another, we become whole. And when we are whole, we are empowered and can empower others.

Copyright © 2004 by Hellen LaKelly Hunt

Most helpful customer reviews

23 of 23 people found the following review helpful.
Good Idea.....Not Well Executed
By Jennifer French
I was very excited about this book when I found it. As a woman of faith, I thought it would be interesting to see examples of women who had combined their feminist viewpoints with their faith. How they battled a world dominated by men with their religion as well. However, the book did not live up to the promise. The book is made to feature five women: St. Teresa of Avila, Lucretia Mott, Sojourner Truth, Emily Dickinson and Dorothy Day. While each story is compelling, it is all to brief. Each women have one chapter each, which gives basically a brief life story. It does not really go into depth how these women implemented their faith into their quest for women's right. It seemed more of an overview, designed for a class to discuss. Not for the solitary reader.

Also, I was not pleased with the use of the Imago Relationship Theory in the book. This is a book about feminism and faith, not about couple therapy. Just didn't seem to fit the book.

The little chapters on the women are interesting, however I was hoping for a more in depth discussion, than the overview presented in this book. Maybe in the future, the author will go back to this topic and revisit these women in better detail.

0 of 2 people found the following review helpful.
A call to action
By Rosalie W. Reynolds
A call to action and service growing out of both faith and feminist ideals. Much still needs to be done to address women's justice issues.

2 of 2 people found the following review helpful.
Faith and Feminism
By M. Cecile Paulik
Helen LaKelly Hunt does an excellent job of demonstrating how faith permeates authentic feminism. She traces faith in the foundations of the movement and how it was exemplified in the lives of the five prominent feminists she chose. She carries this theme forward to how we can participate in bringing feminism to wholenesss today.

See all 5 customer reviews...

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